Laboratory of Archaeology

Policy and Procedures of the Laboratory of Archaeology

of the University of British Columbia

The Policy and Procedures are under review by the UBC Laboratory

of Archaeology (LOA). We would be happy to consider any comments or suggestions

about this document. Please contact us.

Members of the Committee currently administering

the LOA

 

 

Draft, July 2004

 

1. Introduction

<dir>The Laboratory of Archaeology (LOA) is committed to the scholarly study of the

material evidence of past cultures. The study of these materials is an essential

part of the Laboratory's responsibility to further knowledge of the past.

The Laboratory recognizes the rights of descendants and originating peoples

and is committed to dealing sensitively and responsibly with the First Nations

groups on the care and disposition of these materials.

 This document describes the Laboratory of Archaeology policies and procedures

for the handling of cultural materials and human remains in its care at all

stages of collection, curation, research, reporting of results, access, and repatriation.

 The following statement has two aims:

 (1) to facilitate cooperative relationships between the Laboratory of

Archaeology and interested parties including First Peoples by describing the

nature and operating procedures of the Laboratory of Archaeology, and

(2) to describe the procedure for responding to requests for information on,

access to and "transfer" of materials under the care of the Laboratory of Archaeology.

<dir> <dir> </dir></dir></dir>2. Definitions <dir> <dir> <dir> 2.1

Laboratory (LOA): the Laboratory of Archaeology, University

of British Columbia.

 2.2 Act: The Heritage Conservation Act (RS Chap.

165, consolidated December 5, 1994) of the Province of British Columbia.

 2.3 Archaeology Branch: The Archaeology Branch of

the Ministry of Small Business, Tourism and Culture, Government of British Columbia.

 2.4 Permit: A permit for archaeological investigation/inspection

issued by the Archaeology Branch under the Heritage Conservation Act.

 2.5 Museum (MOA): The Museum of Anthropology,

University of British Columbia.

 2.6 Archaeological Materials: This includes all artifacts,

non-artifactual materials, soil and other samples, human remains, and

supporting documentation recovered in the course of archaeological investigations. 

</dir></dir></dir>3. Laboratory of Archaeology <dir> <dir> <dir>3.1

Administration

  The Laboratory of Archaeology (LOA) is administratively a part of the Department

of Anthropology and Sociology, Faculty of Arts, at the University of British

Columbia. The general operation of the Laboratory is overseen by a committee

of permanent archaeology faculty who are full time members of the Department

of Anthropology and Sociology, and the Archaeology Curatorial / Research Assistant.

 

The Director of the Laboratory and the Curator of Archaeology for the Museum of

Anthropology are appointed on a regular rotating basis by the archaeology faculty.

The Director is responsible for overseeing the general operation of the Laboratory.

The Curator of Archaeology is directly responsible for matters dealing with

collections in the Laboratory. Both the Director and the Curator report to the

Head of the Department of Anthropology and Sociology. The Curator also reports

to the Director of the Museum of Anthropology. 

3.2 Personnel

  Members of the committee administering the LOA include the Director

of the LOA, Curator of Archaeology (MOA), Curator of Public Archaeology (MOA),

faculty archaeologists (LOA and Classical, Near Eastern & Religious Studies), and the Archaeology Curatorial / Research Assistant.

<dir> <dir></dir></dir></dir></dir></dir>

<dir> <dir>

3.3 Location of LOA Facilities

<dir>  Facilties of the Laboratory of Archaeology are located in

the Anthropology and Sociology building (ANSO, 6303 N.W. Marine Drive, Vancouver V6T 1Z1) and in the Museum of Anthropology

(MOA, 6393 N. W. Marine Drive, Vancouver, V6T 1Z2). LOA is a unit of the Department of Anthropology & Sociology: LOA's archaeological collections are not part of the Museum

(MOA) collections. Materials curated by the LOA, and the conditions under which

they were acquired and are held, distinguish LOA collections from MOA collections.

The Laboratory of Archaeology does not own the materials it curates, rather it

acts as a repository for collections held in trust for the Province and First

Nations groups.

  Archaeological materials curated in the Laboratory are located in LOA's facilities at both ANSO and MOA. Artifacts are stored in the Archaeology Teaching and Research

Laboratories located in the MOA building; the supporting documentation collection is located in the

Archaeology Documentation & Reading Room in the MOA building. Human skeletal

remains are curated in a separate storage area of the Archaeology Research Laboratory, also in the MOA building.

Non-artifactual materials (e.g., soil samples) are stored in the basement of

the Anthropology and Sociology building (ANSO). Faculty and staff offices and the photographic documentation collection are in the Anthropology and Sociology (ANSO) building.

 

</dir></dir></dir>4.     Description of Archaeological

Materials Curated by the Laboratory of Archaeology.  

The Laboratory of Archaeology collections are largely the result of

research investigations carried out by present and past archaeological faculty

and graduate students. Almost all of the materials added since 1962 were obtained

under provincial archaeological permits. Some collections resulted from Professor

Charles Borden's research carried out prior to existence of the permit system

(i.e., 1961). The Laboratory of Archaeology is not a general repository for

archaeological material (unlike the Royal British Columbia Museum in Victoria)

and its collection storage facilities have been essentially full for a number

of years. However, the Laboratory may agree to curate new collections not obtained

by the research of current faculty and graduate students under the following

conditions:

<dir> <dir>(1) new materials are from sites which are best represented in collections

currently under the care of the Laboratory, and are not more fully represented

in the collections in other institutions, and <dir> </dir>(2) there is room

to store these new materials, and <dir> </dir>(3) this is the wish, officially

expressed in the form of a Band Council Resolution or its equivalent, of interested

First Nations groups. <dir> </dir></dir>The Laboratory will not accept new

collections of human skeletal remains unless all of the above conditions have

been met and Band Council Resolutions are received from all interested

First Nations groups requesting that the Laboratory act as the temporary repository

for the collection.

  Day-to-day management of the collections is carried out by the Curatorial

Assistant who curates the archaeological site records, specimen catalogues,

field notes, and photographic records.  

</dir>5. Liaison with First Nations <dir>  As temporary custodians

of First Nations cultural material and human remains, the Laboratory acknowledges

and recognizes its responsibility to develop close working relationships with

groups and organizations which have a claim to or interest in the cultural material

and human remains in its care. In cases where the Laboratory of Archaeology is

aware that a First Nations group has an interest in a particular collection, and

where that interest has been communicated to the Laboratory in writing, the Laboratory

will inform the group of any significant addition or change to the collection

(see section 4.3 above).</dir>6. In-Trust Relationships <dir>  The

Laboratory recognizes that it is the temporary custodian of archaeological materials

for the legally recognized First Nations authorities in the territory from which

the materials originated. The materials are held in trust by the Laboratory until

such time as any relevant land claims in the Province have been resolved or until

the transfer of materials to a First Nations group.</dir>7. Extra-University

Legislation and Policy <dir>  All cultural materials and human remains

obtained by faculty, students and researchers associated with the Laboratory will

be treated in conformity with all relevant federal and provincial legislation

governing such items. The Laboratory adheres to the U.B.C. Research Ethics Policy.</dir>8.

Management

 

The Laboratory of Archaeology Committee regularly reviews operating procedures

and policies for collection management.

 

<dir>  <dir> <dir>8.1 Materials collected under permit

  The Laboratory curates materials collected under permit by U.B.C. faculty

and students in the course of their academic research. In exceptional cases,

the Laboratory may also accept materials from non-U.B.C. archaeological resource

assessment and mitigation projects in cases where the materials originate from

sites already represented in the collections (see Section 4, above). Such exceptions

are usually only made in order to preserve the integrity of the site assemblage

as whole. 

8.2 Materials not collected under permit

  All archaeological materials that were collected prior to the enactment

of the British Columbia Heritage Conservation Act, or that were received as

donations, are treated as permit collections and are subject to the same provisions

of this policy, although the exact legal status of these materials is not clear. 

</dir></dir></dir>9. Valuation of Archaeological Material <dir> <dir>The

Laboratory follows general professional archaeological practice of discouraging

any financial assessment of archaeological artifacts in order to

combat the illicit sale of artifacts and site vandalism.</dir></dir>10. Access

to Collections <dir> <dir>Materials curated in MOA facilities are subject

to standard museum security measures. Unrestricted access to the collections of

archaeological materials and their documentation is limited to archaeology faculty

and staff. Supervised access to the collections and documentation is permitted

to visiting researchers (see section 11.1 below), and interested First Nations

groups upon written application to the Curator of Archaeology. Materials in the

collections may be made available for study to university students registered

in senior undergraduate or graduate courses, whose use of the collections will

be closely monitored by a qualified instructor. In cases where detailed analysis

of particular collections is proposed, the LOA will ensure that the relevant First

Nations group(s) are notified in writing and any restrictions on the research

will be complied with. Members of the general public and casual visitors are not

allowed access to the collections or documentation.</dir>  <dir>  Access

to the collections is monitored by the Archaeology Curatorial Assistant who carries

out the decisions of the Laboratory of Archaeology Committee. For access to existing

collections of human skeletal remains, or the study and interpretation of any

such remains and associated material, the Laboratory is guided by the repatriation

recommendations in the Task Force Report on Museums and First Peoples

(1992; Sect. VI, 3, pp.8-9). These recommendations are listed in Appendix 1.</dir></dir>11.

Analysis

  It is Laboratory policy that, unless otherwise prohibited by

prior agreement, all materials in its collections are potentially available

for scientific study. The Laboratory will use cultural materials and human skeletal

remains only for the furtherance of legitimate research and education. The Laboratory

will endeavor at all times to ensure that the materials under study are accorded

dignity and respect. Analysis reports of all investigations of materials in

the collection will be made available to interested First Nations group(s) upon

written request.

<dir> <dir> 11.1 Visiting Researchers <dir>  Visiting researchers

wishing to study/analyze materials under the care of the Laboratory of Anthropology

must first notify in writing the respective First Nations groups (Band, Tribal,

or National Councils) of their intention to conduct their proposed research. Any

procedures or restrictions placed on this research by notified First Nations groups

must be adhered to. The LOA requires copies of these communications before the

research can proceed. These procedures are required for any investigation involving

detailed analysis of artifacts.

 In order to best assist visiting researchers, it is desirable that they

determine as precisely as possible the materials to be viewed/examined. The

Laboratory requests a minimum of one week's prior notification of a planned

visit to ensure that a knowledgeable individual will be available to assist

the visitor. Please notify the Archaeology Curatorial Assistant (see Section

3.2 above) in order to arrange a visit.

</dir>11.2 Reporting of Analyses <dir> The Laboratory requests that

a copy of any written report or publication resulting from the study or analysis

of materials in the Laboratory of Archaeology be deposited on file with the Curatorial

Assistant.</dir></dir></dir>12. Storage Guidelines <dir> All materials

regardless of antiquity or geographic origin are treated with respect and carefully

stored in appropriate facilities. The Laboratory protects these materials from

physical deterioration and theft, within the limits of the budget allocated, and

with security services provided by the University.</dir>

13. Exhibition

<dir> Human remains, and materials found in association with those remains,

will not be knowingly exhibited in any public venue of the Laboratory, the Department

of Anthropology and Sociology, or in any exhibition sponsored by the Laboratory

without permission from all relevant First Nations groups.</dir>

14. Requests for Information, Access, and Repatriation

<dir> <dir> 14.1 Requests for information concerning collections <dir>

<dir> Requests for information about materials held in the collection should

be addressed to the Director, Laboratory of Archaeology, Department of Anthropology

and Sociology, University of British Columbia, 6303 N.W. Marine Drive, Vancouver,

B.C., Canada, V6T 1Z1 (see section 3.2 above). The LOA will provide inventories

of any catalogued materials from sites in our collection within the requested

territory. Since archaeological sites are classified and stored by geographic

location, the LOA requests that a complete list of sites be supplied in the area

of concern. Such a list may be obtained from the B.C. Archaeology Branch in Victoria

(John McMurdo, Inventory & Mapping). Alternately, the area under consideration

may be presented on a topographical map noting geographic features, and latitudes

and longitudes.</dir></dir>14.2 Requests for the transfer of archaeological

materials <dir> <dir> The Laboratory will respond to all requests from

First Nations groups for repatriation of materials in its collections. Each request

will be reviewed by the Laboratory of Archaeology Committee and be considered

on its own merits.

The Laboratory of Archaeology is a repository for archaeological materials

collected under permit and as such is legally responsible for them. Therefore,

before initiating the formal process of repatriation, the Laboratory requires

an official resolution from the group (e.g., Band Council) requesting the transfer

of specific collections. Requests for transfer of material usually follow after

information about collections has been obtained (see 14.1 above)

 An archaeological collection is more than just the artifacts recovered.

Maintaining the integrity of a collection is important and is dependent upon

keeping all materials (i.e., documentation, photographs and matrix samples,

as well as the artifacts) together. All transfer requests should include a plan

that describes how the integrity of the collection will be maintained.

 The Laboratory will then advise the Archaeology Branch about the release

archaeological materials collected under permit to the requesting group. In

cases where the Branch objects to the transfer, the Laboratory will ask the

Branch to enter directly into negotiations with the First Nation group making

the request.

 The Laboratory will prepare a Legal Transfer Agreement, which must be

approved and signed by the appropriate representatives of both the Laboratory

and the institution or group requesting repatriation. The Laboratory

will also ask the requesting group to post a public notice (e.g., in a local

newspaper) notifying neighboring groups who may have an interest in the transfer

that the repatriation request has been made. In the case of materials that are

claimed by two or more groups, the Laboratory will require release from all

such groups before the materials can be returned to a particular group.  

</dir></dir></dir></dir>15. Steps toward transfter of archaeological collections

<dir>The following procedures outline the transfer process. The requesting group

should: <dir> <dir> </dir>1. Submit an official band/council resolution requesting

return of the specific collections or human remains.

2. Place an advertisement in local newspapers, and contact neighboring groups

stating that a repatriation request has been made. Copies of advertisements

and letters from official bodies of these groups agreeing with the transfer

should be forwarded to the LOA.

3. Meet with LOA to initiate discussions and review the various curating options

available for the collection (see Appendix 1).

4. Next, LOA will notify the Archaeology Branch of the the intended transfer

of the material.

5. Authorized representatives of LOA and the First Nations group will sign

a "Legal Transfer Agreement" to effect the physical transfer of materials.

6. LOA will send copies of the transfer documents to the Archaeology Branch.

7. In the case of the transfer of human remains, the recipient group will be

asked to notify James Pike at the Archaeology Branch (Project Officer for Liaison,

Aboriginal Liaison and Treaties). 

 

Appendix 1

 Repatriation recommendations in Turning the Page: Forging New Partnerships

between Museums and First Peoples. A Task Force Report jointly sponsored

by the Assembly of First Nations and the Canadian Museums Association. Ottawa,

1992.  

Section VI, 3. Repatriation

This report considers the disposition of Aboriginal cultural patrimony including

human remains, burial objects, sacred and ceremonial objects and other cultural

objects that have ongoing historical tradition or cultural import to an Aboriginal

community or culture. The Canadian Museums Association and the Assembly of First

Nations should endorse and encourage the adoption of the following guidelines

relating to the repatriation of Aboriginal cultural patrimony: 

a. Human Remains 

<dir>i) Remains of individuals whom evidence indicates are remembered by name

must be offered for disposition at the request of the families, their descendants

or clan, upon notification of the appropriate First Nations, community, tribes,

clan or family members.  

ii) Human remains which evidence indicates may be affiliated with a named

First People must be reported to that Nation, community, clan, tribe or family.

 

iii) Upon agreement and in cooperation with the museum the appropriate First

Nations group may work with scientific interests for a mutually agreed upon

period, and may have the remains re-interred according to the appropriate traditional

or other religious practices of the First Nations or Aboriginal community. 

iv) The treatment and disposition of remains and associated burial objects

that are ancient or that cannot be affiliated with a named First People shall

be decided through discussion and negotiation with an advisory committee of

First Peoples. The First People may work with scientific interests for a mutually

agreed upon time period and may have the remains re-interred in a manner consistent

with local traditional practices. 

v) Museums that acquire human remains through any means must involve the

appropriate First Nations in the treatment and disposition of the remains.

 

vi) The retention of Aboriginal human remains for prolonged periods against

the expressed wishes of First Peoples is not acceptable. 

</dir>b. Objects of Cultural Patrimony 

The treatment, use, presentation and disposition of sacred and ceremonial objects

and any other objects of cultural patrimony should be decided on moral and ethical

grounds with the full involvement of the appropriate First Nations as equal

partners. In the event of disputes between individuals, between an individual

and the community or between communities, the onus should be on the First Peoples

to resolve the dispute according to customary practice. 

Recommended options for this process include the following: 

<dir>i) Restitution or Reversion. This includes the return to an originating

culture or individuals of any objects that are judged by current legal standards

to have been acquired illegally. This process involves the transfer or return

of legal title to an originating culture or individual from the museum, based

upon existing legal mechanisms for de-accessioning.  

ii) Transfer of Title. Even in cases where materials have been obtained

legally, museums should consider supporting the requests by Aboriginal communities

and community-based Aboriginal museums for the transfer of title of sacred and

ceremonial objects and of other objects that have ongoing historical, traditional

or cultural importance to an Aboriginal community or culture. This involves

a case-by-case negotiations with the appropriate communities based on moral

and ethical factors above and beyond legal considerations. 

iii) Loan of Materials. Museums should loan sacred and ceremonial objects

for use by Aboriginal communities in traditional ceremonies and community festivities,

based on mutual agreement on the use and time period in questions as well as

the risk to the physical object. Again, these decisions should be based on moral

and ethical considerations both from the perspective of First Peoples and from

that of museum conservation ethics (i.e. respect for the physical and historic

integrity of the object). 

iv) Replication of Materials. Museums and First Peoples communities should

consider the replication of materials slated either for repatriation or retention

by the museum for the use of the other party. Negotiations should be guided

by moral and ethical considerations and the traditional knowledge and authority

of the First Peoples involved, as well as the scientific knowledge of academically

trained personnel.  

</dir>

  1. Shared Authority to Manage Cultural Property.

<dir>In all cases museums are urged to share management of their collections

by involving the appropriate First Peoples in assisting to define access to collections,

to determine storage conditions and use of collections, and to recognize traditional

authority or individual ownership, systems of the originating culture.</dir>c.

Repatriation of Foreign Holdings.  <dir>The CMA and the AFN are urged

to promote repatriation of human remains and objects of cultural patrimony held

outside the country, subject to the same criteria outlined above under 1&2,

through lobbying efforts in association with national governments, UNESCO, the

International Council of Museums and other professional organizations.</dir>

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